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A Shinto shrine (神社)jinja, archaic: shinsha, meaning : "place of the god is a structure whose main purpose is to house ("enshrine") one or more kami.

People visit shrines in order to pay respect to the kami or to pray for good fortune. Shrines are also visited during special events such as New Year, setsubun, shichigosan and other festivals. New born babies are traditionally brought to a shrine a few weeks after birth, and many couples hold their wedding ceremonies there.

The following structures and objects can be typically found at a shrine:

A torii is a traditional Japanese gate most commonly found at the entrance of or within a Shinto shrine, where it symbolically marks the transition from the mundane to the sacred.
The presence of a torii at the entrance is usually the simplest way to identify Shinto shrines, and a small torii icon represents them on Japanese road maps.
Torii gates were traditionally made from wood or stone, but today they can be also made of reinforced concrete, copper, stainless steel or other materials. They are usually either unpainted or painted vermilion with a black upper lintel. Inari shrines typically have many torii because those who have been successful in business often donate in gratitude a torii to Inari, kami of fertility and industry. Fushimi Inari-taisha in Kyoto has thousands of such torii, each bearing the donor's name.

Komainu are a pair of guardian dogs or lions, often found on each side of a shrine's entrance. In the case of Inari Shrines, they are foxes (see picture of Inari Shrines) rather than dogs.

Purification trough
Found near the entrance, the water of these fountains is used for purification. You are supposed to clean your hands and mouth before approaching the main hall .

Main and offering hall
Depending on the shrine's architecture style, the main hall (honden) and offering hall (haiden) are two separate buildings or combined into one building. The main hall's innermost chamber contains the shrine's sacred object, while visitors make their prayers and offerings at the offering hall .

Stages for kagura dance or noh theater performances can be found at some shrines.

Shrine visitors write their wishes on these wooden plates and then leave them at the shrine in the hope that their wishes come true. Most people wish for good health, success in business, passing entrance exams, love or wealth.

Omikuji are fortune telling paper slips found at many shrines and temples. Randomly drawn, they contain predictions ranging from daikichi ("great good luck") to daikyo ("great bad luck"). By tying the piece of paper around a tree's branch, good fortune will come true or bad fortune can be averted.

A shimenawa is a straw rope with white zigzag paper strips (shide). It marks the boundary to something sacred and can be found on torii gates, around sacred trees and stones, etc. A rope similar to the shimenawa is also worn by yokozuna, the highest ranked sumo wrestlers, during ritual ceremonies.
There can be a variety of additional buildings such as the priest's house and office, a storehouse for mikoshi and other auxiliary buildings. Cemeteries, on the other hand, are almost never found at shrines, because death is considered a cause of impurity in Shinto, and in Japan is dealt with mostly by Buddhism.

The architecture and features of Shinto shrines and Buddhist temples have melted together over the centuries. It called Shinbutsu-shūgō, [the] syncretistic fusion of Shintoism and Buddhism. Shinbutsu-shugo thought itself undiminished until the "separation of Buddhism and Shintoism" during the Meiji period.

There are several construction styles, most of which show (Buddhist) influences from the Asian mainland. Only a few of today's shrines are considered to be built in a purely Japanese style. Among them are Shinto's most important shrines, the Ise Shrines.

There are tens of thousands of shrines across Japan, some of which can be categorized into a few major groups of shrines. Some of these groups are:

Imperial Shrines
These are the shrines which were directly funded and administered by the government during the era of State Shinto. They include many of Shinto's most important shrines such as the Ise Shrines, Izumo Shrine and Atsuta Shrine, and a number of shrines newly built during the Meiji Period, such as Tokyo's Meiji Shrine and Kyoto's Heian Shrine. Imperial shrines can be recognized by the imperial family's chrysanthemum crest and by the fact that they are often called "jingu" rather than "jinja".

Inari Shrines
Inari Shrines are dedicated to Inari, the kami of rice. They can be recognized by fox statues, as the fox is considered the messenger of Inari. There are thousands of Inari Shrines across Japan, among which Kyoto's Fushimi Inari Shrine is most famous.

Hachiman Shrines
Hachiman Shrines are dedicated to Hachiman, the kami of war, which used to be particularly popular among the leading military clans of the past. Of Japan's thousands of Hachiman Shrines, the most famous is probably Kamakura's Tsurugaoka Hachimangu.

Tenjin Shrines
Tenjin Shrines are dedicated to the kami of Sugawara Michizane, a Heian Period scholar and politician. They are particularly popular among students preparing for entrance exams. Tenjin Shrines can be recognized by ox statues and plum trees, Michizane's favorite trees. The first and most famous Tenjin Shrine is Dazaifu Tenmangu near 

Sengen Shrines
Sengen Shrines are dedicated to Princess Konohanasakuya, the Shinto deity of Mount Fuji. More than one thousand Sengen Shrines exist across Japan, with the head shrines standing at the foot and the summit of Mount Fuji itself.
Shrines dedicated to the founders of powerful clans
Some powerful clans in Japanese history established and dedicated shrines to the their clans' founders. The most famous example are the several dozens of Toshogu Shrines dedicated to Tokugawa Ieyasu, including the famous Toshogu Shrine at Nikko. Another example is Kanazawa's Oyama Shrine which is dedicated to Maeda Toshiie, the founder of the powerful, local Maeda clan.

Local Shrines
Many shrines are dedicated to local kami without association to other shrines.

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